Dreams play an important role in
psychological theory, not so much as subjects in their own right, as because
they seem to validate the unconscious (or subconscious) mind, wherein dreams
allegedly originate. This entity, which underlies our conscious will, is
supposedly built into the personality of the individual. Even though dream
content is no longer given the importance it once had (in Freudianism, for
example), dreams themselves help to justify the overall psychological point of
view about what explains human behavior: the interaction between the unconscious
and conscious minds.
But where dreams originate would seem to
depend on when we dream. In other
words, dreaming while we are asleep proves that the unconscious mind really
exists. Many studies, most of them devoted to exploring the phenomenon of “REM”
sleep, seem to indicate that this is so. Of course, all of them depend on
awakening the sleeping subject in order to determine if dreaming was actually
occurring, since only the conscious mind can communicate with the outside world.
But this limitation makes it impossible to establish whether or not dreaming
occurs in a different location than the
unconscious.
Sleep is a coma-like state which
differs from death mainly in that we can be roused from it. This similarity to
death is what caused mankind to resist notions of the unconscious. Dreams, like
the visions of prophecy, were thought to be packaged and delivered to the
dreamer from without – from divine sources, mainly. It defied common sense that
the sleep coma could be capable of assembling the characters, the narrative, the
heart-pounding drama of a dream.
There are psychologists who reject
all talk of “mind” as ephemera. But radical behaviorism -- the notion that
people are just stimulus-response mechanisms – “machines made out of meat” --
lies at the bottom of a cliff over which most psychologists would not like to
jump. They would prefer not to have their discipline limited to studying rats in
a maze.
Since we can’t know if dreams
originate in the “ether” of our unconscious minds, we must accept the
alternative hypothesis, no matter how unlikely: dreams are artifacts of our
conscious minds. In fact, it would appear that dreams are our conscious minds, reassembling
themselves from out of the “buzzing confusion” of our internal physiological
stimuli and the external irritations of the outside world. They are products of
our present but we “remember” them as past events and so situate them in our
sleep.
This explanation of where dreams
come from gives us no new explanation of their narrative content. That matter
still rests with the poets, artists, social scientists, and even psychologists.
All it does is blow way the myth of the unconscious mind. And it leaves the
biggest mystery of all – the origin of self-consciousness – still unanswered.
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